Gandhi-Luthuli Documentation Centre
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'Sammy and Mary' go to goal : Indian women and South African politics in the 1940's |
A woman should never be independent. Her father has authority over her in childhood, her husband has authority over her in youth, and in her old age her son has authority over her. (Laws of Manu, Tharpar, 1963:473) |
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'GIVE TILL IT HURTS': DURBAN'S INDIANS AND THE FIRST WORLD WAR |
In October 1913 approximately 20,000 Indian workers joined Mahatma Gandhi's campaign of resistance against the South African government. This was a spontaneous outburst against terrible working conditions and a realisation that the£ 3 poll tax on free Indians meant perpetual indenture. |
| 'Arabs hawKing' |
Colored scene of Arabs riding Camels on a hunt for Hawks. |
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"PEACEMAKING AND DEMOCRACY IN SOUTHERN AFRICA: ANAMERICAN VIEW" |
The post-World War II international order has obviously changed dramatically. After 43 years the Cold War is no more, brought to a sudden end by the undeniable failure of communism to satisfy human needs and the internal collapse of the Soviet system. |
| "Iziqhaza" |
Pair of wooden ear studs with plastic design. |
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| "Inkosi Mkhize" speaking to the audiences, eMbo Community Health Centre, 29 May 1998 |
"Inkosi Mkhize" speaking to the audiences, eMbo Community Health Centre, 29 May 1998 |
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"Indent Wholesalers" | |
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"Go home to India" placard won't stop Anesh |
An Indian police station commissioner's first day at the office heading an all-African force in Umbumbulu..... |
| "Champion of Peace and Freedom" |
Umbrellas go up as the rain comes down, but nothing could dampen the enthusiasm of the huge crowd which gathered to honour Chief Luthuli at Curries Fountain last week.
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"Blindness" conjures up "Stereotypes" |
What does being blind mean to you as a sighted person? Helplessness? Which of your emotions are aroused when you hear of someone having recently become blind or a baby is born blind? |
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"A man of keen perceptive faculties" : Aboobaker Amod Jhaveri, an "Arab" in Colonial Natal, circa 1872-1887 |
Indians arrived in South Africa in two streams. Between 1860 and 1911, a total of 152 184 indentured labourers were introduced into colonial Natal mainly to work on the sugar plantations, though some were employed in other sectors of the economy. This initial flow … |
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Tradition and transformations–The Phongolo-Mzimkhulu region in the late eighteenth and early nineteenth centuries | |
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The Informal Sector, Gender and Development | |
| The Great Mosque or Masjid-e Jameh of Isfahan |
mosque in Iran, located in the historical centre of Isfahan. The monument ... iwans (Chahar Ayvān) around the courtyard as well as two ... Malek Shah and initiated and supervised by his minister ... |
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THE BEARDS" VERSUS THE "BARD'S" AMONG INDIAN MUSLIMS IN SOUTH AFRICA: A 21st Century Story of Travelling Cartoons and Protests |
This paper examines Indian Muslims in post-apartheid South Africa, with particular respect to the inclination by non-Muslims to view Muslims as a |
| Sutherlands Football Club |
Seniors. Founded 1944, affiliated to MDIFA |
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Statement - Helen Joseph sent by Phyllis Naidoo to Bernhard | |
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Socialism today - challenges |
Speech to World Social Forum - by Sitaram Yechuri |
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Sense of Culture | |
| Red Cross Social |
Red Cross Society |