Gandhi-Luthuli Documentation Centre
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Description |
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| Wood carving skills |
In Natal the women of the Gujarati community united under one banner, the Gujarati Mahila Mandal |
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| Wood and iron temple - Equeefa Perumalsami 1864 |
Wood and Iron Temple |
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| Wood and iron houses in Clairwood |
Photos from "How We Live" |
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| Women's Ward |
St Aidan’s Mission Hospital |
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Women's Cultural group |
Women's Cultural Group - Rhonda Dylisse, Pupil of the World-famous Ramgopal |
| Women's Association In Verulam |
The most active groups of housewives in Verulam are the Verulam Maathar Sungam. which is involved in cultural and religious activities and the Verulam and District Women's Circle, |
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| Women working on the sugar cane plantation |
Painting of women working on the sugar cane plantation |
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| Women working on the Cane fields |
Cutting cane in 40 cm sets. Less privileged women who had to work in the fields or move about as ... In the case of one woman who set fire to cane-fields on the Natal ... |
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| Women Passive Resisters |
The passive resistance movement of 1946-48 is well documented. Yet, in the vast corpus of historical literature the role of women as a viable political ... |
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| Women in Sarrie | ||
| Women feeding her baby |
Painting of a women feeding her baby |
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| Women carrying a basket full of fruit and vegetable going to the market to sell |
Indian trader |
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Women and empowerment through the ‘economy of affection’ in KwaZulu‐Natal: Its significance for sustainable development | |
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Women and empowerment through the 'economy of affection'in KwaZulu‐Natal: Its significance for sustainable development | |
| Women | ||
| Woman in white robe | ||
| Woman dressed in Indian bridal outfit |
Indian bride |
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| Woman dancing to the beat of drumming |
Painting of a woman dancing to the beat of drumming |
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Wits Spring Festival - Social History Cycle Tour | |
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Witchcraft or Madness? The Amandiki of Zululand, 1894-19141 |
In late May 1999 Anglican Archdeacon, Ebenezer Ntlali, performed an exorcism to drive out evil |