Goolam Vahed
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Race or class community and conflict amongst Indian Municipal Employees in Durban 1914-1949 | ||
Race or class? community and conflict amongst Indian municipal employees in Durban, 1914-1949 |
This article explores different facets of South African Indian identity between 1914 and 1949 by focusing on the Indian municipal workers resident in Magazine Barracks, Durban. |
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Race, Empire, and Citizenship: Sarojini Naidu's 1924 Visit to South Africa |
This paper focuses on Sarojini Naidu's noteworthy 1924 visit to South Africa. She was the first high profile Indian to visit after the departure of Mohandas K. Gandhi in 1914. |
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SWAMI SHANKERANAND AND THE CONSOLIDATION OF HINDUISM IN NATAL, 1908-1913 |
Over a decade ago Maureen Swan remonstrated that in the pre-1914 |
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Taking up the white man's game : the rise and decline of African cricket in Durban, 1930-1960 |
Om die wit spel op te neem: die opkoms en agteruitgang van Swart krieket in Durban, 1930- 1960 Met die 2003-kriekettoetsreeks tussen Engeland en Suid-Afrika was Engelse kommentators Jonathan Agnew en Henry Blofeld opreg verbaas toe kopieë van André Odendaal se The Story of an African Game (2003) |
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The encyclopedia of the Indian diaspora |
The encyclopedia of the Indian diaspora |
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The Making of "Indianess": Indian Politics in South Africa During the 1930s and 1940s |
The years 1914 to 1949 were witness to rapid and extensive change in the social and |
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The making of a political reformer: Gandhi in South Africa, 1893-1914 |
This Study Offers Perspectives That More Accurately Situate Gandhi`S Role In South Africa`S History. The Focus Is On The Religious And Cultural Orientation Of His Compatriots Seeking To Add With This New Dimension To A Better Understanding Of The Making Of A Social Reformer. |
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THE MAKING OF INDIAN IDENTITY IN DURBAN, 1914-1949 |
Degree: Ph. D. Degree Year: 1995 Institute: Indiana University The object of this study is to |
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The Quest for 'Malay' identity in Apartheid South Africa |
This study examines identity construction in twentieth-century South Africa, where successive white minority regimes attempted to define individuals according to reified notions of race and ethnicity, and demarcate 'race' groups deemed to have essential origins from other similarly constructed gr |
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There is plenty of play left in South Africa's race game, race, cricket and nation in post-apartheid South Africa |
This paper focuses on charges of match-fixing in April 2001 by Indian police against Hansie Cronje, cricket captain of South Africa, and the Commission of Inquiry that followed in order to probe the construction and persistence of race stereotypes in South Africa. |
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UNHAPPILY TORN BY DISSENSIONS AND LITIGATIONS’:1 DURBAN’S ‘MEMON’ MOSQUE, 1880-19302 |
This study focuses on Durban's Grey Street mosque, built by Indian Memon migrants in 1880. This review of the first half-century of the mosque's existence underlines the important social role of mosques, and also questions the notion of homogeneous Muslim community. |
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Uprooting, Re-rooting:Culture, Religion and Community among Indentured Muslim Migrants in Colonial Natal, 1860–1911 |
This article considers issues relating to religion and culture among Indian Muslims in Natal which imported 152 184 indentured workers from British India between 1860 and 191 1. |
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Urban Violence and the Textures of Everyday life in Post-apartheid South Africa |
There is a great deal of literature on crime and violence in post-apartheid South Africa. |
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Young Muslims in Brisbane: Negotiating Cultural Identity and Alienation |
This paper examines, broadly, the religious, cultural and national identities, and self- perceptions of young Muslims in Brisbane and the social, economic, and political context in which these are being configured. While Australia's migrant intake has been racially … |
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`WHAT DO THEY KNOW OF CRICKET WHO ONLY CRICKET KNOW?': Transformation in South African Cricket, 1990-2000 |
This article charts developments in cricket during the past decade to explore issues related to social transformation and redress in post-apartheid South Africa. |
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“Gagged and trussed rather securely by the law”: The 1952 Defiance Campaign in Natal |
For almost half a century after the establishment of the Union of South Africa in 1910, Black1 South Africans responded to the segregationist policies of successive white minority governments principally through non-violent techniques of resistance, such as boycotts, civil disobedience, mass demo |
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